A friend forwarded an interesting piece from Friday's New York Times concerning the recent appointment of Rev. Alvin O'Neal Jackson as senior pastor of the Park Avenue Christian Church in Manhattan.
Until several years ago, Mr. Jackson was a shining star in the Christian Church (Disciples of Christ), an 800,000-member denomination. A renowned orator, he was pastor of the church’s flagship congregation, in Washington, and as the denomination’s moderator held its highest elected position. In a previous post, in Memphis, he expanded a church of 350 members to more than 8,000 in 19 years.
But he was embarrassed in late 2003 when a curious member of his staff in Washington discovered that Mr. Jackson had been preaching, often verbatim, the same sermons as the Rev. Thomas K. Tewell, at the time the leader of the Fifth Avenue Presbyterian Church in New York City [...]
Kathy McGregor, staff nurse at the National City Christian Church in Washington, woke up early one Sunday and, out of curiosity, typed into Google Mr. Jackson’s provocative sermon title for that day, “Sorry Mr. President, I Don’t Dance.” [...] A sermon with the same title by Mr. Tewell popped up on her screen. Clicking through Fifth Avenue’s Web site to see Mr. Tewell’s other sermons, she saw that many other titles matched Mr. Jackson’s as well.
Clearly the leadership of liberal churches is no more immune to scandal than the leaders of the religious right. This was truly a case of the mighty falling. By all accounts Rev. Jackson was considered a visionary leader and respected orator.
Jackson admitted in a letter to Park Avenue CC that he had "used some sermon materials without attribution over a period of several weeks from a colleague". According to the Washington Post (as reported in the NYT article) the actual length of time was more like eighteen months and the "use without attribution" was, in fact, verbatim regurgitation of other clergy's sermons, complete with "umms" and "ahhs" and personal anecdotes.
Jackson initially accused church members of waging a personal vendetta, and although he returned to the pulpit for a while he later resigned amid growing controversy. Surprisingly, he attributes his leaving to "opposition to the more multicultural direction that he, as a black minister, was taking the mostly white congregation", rather than anything to do with his own shortcomings as a spiritual leader. [An earlier WaPo article here]