The Prodigal Sheep

Every now and then I come across a rare gem from somewhere on the religious right that simply leaves me dumbfounded by its unintentional irony.

Hence the following surreal quote in the Washington Post from Pope Benedict XVI's biographer, George Weigel. Weigel is responding to outrage throughout the Muslim world following the pope's recent comments in which he quoted a 14th-century Byzantine emperor saying that the prophet Muhammad brought "only evil and inhuman" things to the world:

The over-the-top reaction in the Muslim world simply underscores the truth of what he [the pope] said at Regensburg, which is that unless Islam develops the capacity to be self-critical — unless Islamic leaders take responsibility for saying to their extremists that violence in the name of God is wrong — then there can be no genuine interreligious dialogue.

Such arrogance. A prime example of the pot calling the kettle black. Inquisition, anyone? Witch hunt? Gay seminarian purge?

I don't remember the last time I heard Vatican leadership exhibiting the capacity to be self-critical in relation to any number of its dogmatic pronouncements — especially those condemning family planning and contraceptive use in the third world, or on the "intrinsic moral evil" of loving, committed same-sex relationships. Nor have I witnessed Catholic leaders taking "responsibility for saying to their [own] extremists that violence in the name of God is wrong."

This laughable piece of deflection ties in nicely with a recent article on Christian realism in the Progressive Christians Uniting blog. In it, Peter Laarman highlights Reinhold Niebuhr's insight that

Christians should see the world as it is and act ethically in the light of a clear-sighted realism. For the neoconservatives and for most other Right ideologues, “realism” means understanding how bad they are — all the “enemies of freedom,” “Islamo-fascists,” etc.; yet surely a major part of Niebuhr’s realism entailed understanding our own propensity to sinning, our own capacity for self-deception and hubris. It’s this kind of Christian Realism that is in critically short supply right now.

Laarman ties this lack of self-critical capacity amongst Christians to "the corporate-media mystification bubble". This lack seems to be particularly pronounced (in his view) among American evangelical Christians.

Consumption is a lonely pursuit, but it’s a pursuit that accords perfectly with the high level of small-bore anxiety that rules our culture ...

Consumerism pits me against other consuming monads ... it definitely does not invite us to think collectively about how we will fare in retirement, maintain our health, or gain education for the enhancement of life itself rather than for purposes of workplace competition. This latter way of thinking — thinking about the “we” and doing so with the benefit of critical consciousness — is the business of citizenship, not consumerism ...

The paramount challenge facing progressive Christians, I believe, is developing the courage and the tools needed to puncture the mysification bubble — is finding the capacity open the eyes and awaken the consciences of our fellow Christians and of the body politic as a whole to the suffering and danger all around us.

Mel White has also attributed part of this mystification or blindness to the average church-goer's tendency toward blind faith in their spiritual and secular leaders. If their pastor, pope or president say Islam is an evil religion or homosexuals are destroying the family, then it must be so.

So we wrap ourselves in the mystification bubble while blaming others, not ourselves, for all the evil in the world. Meanwhile, Rome is burning.